Subsidy Removal: a grand illusion or a trust rebuilding exercise? ​By Kenneth Amaeshi

  The recent live debate on the proposed subsidy removal on Channels television focused on the question “Removal of Petroleum Subsidy: In whose Interest?”  I watched the debate with keen interest, and must congratulate the organisers for such an initiative, which demonstrates an emerging democratic culture in Nigeria and the critical role of the media in that process. I thought it was a very balanced debate between the government team represented by Okonjo-Iweala (Minister of Finance), Deziani Alison-Madueke (Minister of Petroleum Resources), and Sanusi Lamido Sanusi (Governor of the Central Bank) and the people’s team represented by Olisa Agbakoba (Lawyer and Human Rights Activist), Isa Aremu (Labour Economist), Ben Bruce (Media Entrepreneur), and Olu Fanala (Human Rights Lawyer).   The government team made and defended the case for the removal of subsidy. From my understanding of their position, they mainly based their arguments for the subsidy removal on the optimism that it would make financial resources available for other infrastructural and development initiatives; and spur both local and foreign investors to invest in the Nigerian economy. The government team defended its corner vociferously, latching on one neoclassical economics tenet or the other – ranging from the forces of demand and supply to rent-seeking behaviours created by inefficiencies in the system. One thing the government team excelled at was to accentuate their free-market ideology and its accompanying  economic principles, while undermining the institutional requirements necessary for effective subsidy removal. For them, it was relatively easy to separate the effectiveness of the subsidy removal from its institutional context. And that, in my opinion, weakened their argument.   Economic thinking and scholarship have evolved to recognise the role of institutions in shaping economic policies. A branch of economics known as institutional economics, which scholars further developed in the late 20th century, was primarily established as a response to this recognition. This view has led to the understanding that there are multiple versions of economic capitalism informed by differences in institutional contexts, historical antecedents, and systemic configuration. For example, there are variations between the European style of capitalism, which is often referred to as stakeholder capitalism because of it consensual approach and close state-market interaction, and the shareholder capitalism of North America driven by arms length free-market ideology. In addition, there is an evolving Sino-capitalism from China characterised by heavy State involvement in the governance of markets.   These different forms of capitalist systems, which reflect the diversity and historicity of societies, are meant to internalise local realities and bring some customisation and domestication to economic policies. Unfortunately, this form of economic customisation is often missing when it comes to economic planning and implementation in Africa, especially when led by hyper neo-liberal economic actors such as the World Bank and the IMF. And that’s why most of the economic policies they champion in the continent have continued to perform abysmally. The implementation challenges of the structural adjustment programme of the mid 1980s, for example, were a classical case in hand, which necessitated the 2002 World Development Report on Building Institutions for Markets.   Empirical evidence from institutional economics suggests that the main socio-economic problems in Nigeria are traceable to poor governance, weak institutional context, and lack of institutional trust. As a result, Nigerians who have suffered repeatedly under successive brutal regimes and have been disappointed many times by kleptocratic governments will find it difficult to believe a word of what the government of the day says.  This is a necessary context for the appreciation of the subsidy debate. Going by the tenets of institutional economics, before any subsidy removal, the government needs to win the hearts and minds of the people through tangible actions – including containing its own prominent financial extravagancy and profligate Epicureanism. To acknowledge that the government is over-bloated and do nothing about it, as a necessary first step, appears to me as a miscalculated judgment and a further manifestation of the old behaviour, which the people detest. For once bitten, twice shy.   But it does not end there. Poor governance and weak institutional context are recipes for creating successful markets for corruption. Corruption, as one of the deadly socio-economic ‘diseases’, has continued to threaten and diminish quality of life in Nigeria.  Pretending that the removal of the subsidy would work, without first addressing the issue of corruption in Nigeria, is one of the best examples of grand illusion of our time. It is nothing but an ostentatious belief that a basket will one day hold water. In other words, despite the rhetoric that subsidy removal is about helping the poor in the country, it only appears that the government is much more prepared to spend resources and time on the symptoms rather than the main problems of corruption orchestrated and perpetrated by cabals, who are by no means hidden from the glaring gaze of the government and its agents. Claiming that the subsidy removal is the best option, for now, is simply playing the ostrich. It is akin to building a castle on faulty foundations with the misplaced hope that all would be well after few further structures have been built on it. The argument of the government team sounded very much like this very erroneous conception of reality.   The points made by the government for the subsidy removal are only tangential to their arguments and could be met without necessarily going down the route of subsidy removal.  In the first instance, the government can find money to meet its infrastructural and development needs by plugging the existing holes and leakages in the system and trimming itself, if it claims to be competent. Latching on to subsidy removal as an easy prey seems intellectually lacklustre and politically lazy. President Jonathan should read the handwriting on the wall and respect the intelligence of the masses. The people are not as dull and passive as the government may want to believe. The people have been hard pressed for so long, which would prompt any reasonable person to conjecture that Nigeria is teetering on the edge at this moment and a cost shift in the name of subsidy removal could send the country over the cliff. The lessons from the Arab Spring are still very much fresh in the minds of people. On the other hand, to suggest that the rent-seekers are the main problem and yet do nothing about arresting, prosecuting, and punishing them if found guilty, is a million dollar question begging for a credible and trustworthy answer from a government that is struggling to win the people’s trust. It won’t be surprising if Nigerians would wait long for an answer since these rent-seekers appear to have some strong god-fathers behind them and probably in power.   Finally, the claim that foreign investors will come to Nigeria only if the subsidy is removed is bogus. There is no sound research behind this claim, and the government could do better than this. Most foreign investors ask for good and benevolent investment climate, which includes good governance, respect for the rule of law, security, and protection of property. Nigerians do not need soothsayers to know that these are clear areas successive governments have continued to fail them. The current boko haram debacle, if uncurbed, will do more harm to the drive for foreign investments than any subsidy could. Thinking that the subsidy removal will do the magic is preposterous. Removing the subsidy without, first strengthening our governance institutions will rather attract dangerous foreign investors to exploit and repatriate our resources to their home countries. These are not the type of foreign investors we want in Nigeria. Encouraging such would be the height of economic un-patriotism. The telecoms sector, which is often celebrated as a success story, is still struggling with its institutional challenges and massive capital flight. We should set our house in order, first, by enhancing our governance institutions as we try to attract foreign and local investors. The government should be sincere to the people, at least for once by doing the first things, first!     Dr Amaeshi holds a PhD in Political Economy and International Business. He teaches Strategy and International Business at the University of Edinburgh, UK; and is the Founder of Nigerian Thought Leadership Forum

‎​The 'other' side of christmas: it is not usually about Jesus Christ and His birth. He was born poor in a stable He shared with the animals. This 'other' christmas is a celebration of ourselves and probably our achievements. The trail of bb display messages easily gives that away. This alternative narrative provides us an escape route for the crushing reality we face in the country. We find some kind of refuge in ourselves in the true sense of man as the measure of all things. It's a short term therapy, though. For those of us lucky, it affords us the opportunity to show off our shares of the national cake. For the unlucky ones, it either antagonises them against the lucky ones or strengthens their resolve to participate in the future sharing of the national cake by hook or crook. In so doing, we inadvertently perpetuate the same value system that we bemoan. It is a Christless christmas devoid of authentic reflection and meditation on the purpose of life and the humanity of Christ. It is rather filled with the emptiness of vain glory laced with debauchery, drunkenness, and envy. It epitomises the rich man in the Bible who said "Let's party and merry today, for tomorrow we shall all die". It is an opportunity to display our stolen and ill-gotten wealth. We pretend that all is well on a borrowed culture of materialistic consumption. The downtrodden moan and we merry on their graves. We turn away like the Omelas, with the false hope that we could buy our way to heaven through 'tite', as we buy our way in Nigeria through corruption. This is an alternative account of christmas in Nigeria. A narrative many will prefer not to hear. Permit me to leave you with this question: "What would Christ had done on a Christmas?" Peace perfect peace, as the struggle for our emancipation from the dark forces of bad and wicked governance continues! Just the other side of the story. Merry Christmas! By Kenneth Amaeshi (25/12/11)

Mama Nnamdi and the fuel subsidy

Let me tell you a story. Somewhere, behind where l live is a slum, getting to the slum are untarred and treacherous roads which houses what we call "face me l face you"  houses: these are one bedroom apartments where conveniences such as the bathroom, kitchen etc are shared. This is where Sister Esther (Mama Nnamdi) lives with her 3 children and unemployed husband. Sister Esther works for a neighbor of mine as a housekeeper cum Nanny. She has to get to work by 5.30am, to help get her Madam's children get ready for school. She is one of a lucky few who have managed to secure employment not too far from the house, hence transportation costs for her is not so high. Still, she pays a handsome 30% of her salary on transport, her salary is N12, 000.00 per month (approximately $50), she would have preferred to walk, but her health will not allow. Living is a nightmare, she earns so little, her husband is out of work, her children are going to State owned schools but she can't afford to buy all the school books they need, they can barely speak and write good English like her Madam's Children and she does not blame them because their teachers speak the same type of English. Her children barely have enough to eat, her husband has been looking for work for years without much success, sometimes he finds menial jobs to do here and there but nothing that lasts for long. She also fears for her job, Madam has been good to her but recently when she went to ask Madam for a raise, Madam told her about the job cuts in her office and how she also feared for her job, apparently this is not the best time to ask for a raise. She has lately resulted to fasting and praying. Esther believes it is only God that can help. Her rent will be due soon but she does not have enough saved up to pay. Baba Nnamdi informed her this morning that a job vacancy has opened up in South East Nigeria, if he gets the job he will have to move but apparently they can't all go with him since they won't be paying enough to accommodate a family transfer. This means further hardship, no help with the children and she will be  living like a single parent, praying that her marriage will survive the onslaught of separation. This morning, they woke up to the worst flood ever, the house was flooded, it had also brought along with it stench and debris from the Canal. They were all smelling, their meager goods were spoiled, life basically seemed hopeless. Last week, Esther had been informed by Baba Nnamdi that the government was going to increase the price of fuel, she doesn't know how much she will now be paying for transport. She does not know how they are all going to manage, there have already been two suicides, people she knew. One of them she saw the week she was told he had taken his life. She now felt so sorry she had not bothered to ask how he was doing, but her burdens barely enables her to reach out to others. They also have little to eat, Baba Nnamdi explained to her that food prices will also go up, everything will cost more. Brother Kola who moved away from the house last year, told her that they had been living under the bridge, she met him in Church recently, he said he came to pray for his son whom he believes had joined a gang of armed robbers. Life was tough. She looked for a good story from her life to tell and found none. The only thing she knows is that she has to go back to Madam to ask for help again, she is ready to put in extra hours if need be. So this morning she prayed for favor with Madam and also gave Madam's name to the Pastor, that they may pray that God will help her keep her job. If this fuel increase comes, Esther believes that the Government will be cursed because of lives that will be lost and the hardship they will have to bare. She wonders when all this oppression will stop, she wonders when the rich will begin to care, she wonders when her suffering will end. Oluwasoromidayo "Masses theory"